Originally published in De Acero No. 1, Stage III, on 15 January 2026.<\/p>\n\n\n\n
For quite some time now, we have defined ourselves as patriotic communists, setting aside other terms more attached to the past and historically outdated. We recognize ourselves in Soviet revolutionary patriotism, embracing the changes that rectified the positions previously held within the communist movement, making our own the rejection of national denial and nihilistic internationalism.<\/p>\n\n\n\n
History has shown that there is no revolution without a homeland, therefore making ours, not in a tactical sense, but in principle, the defense of national identity, our culture and our history, in other words, the defense of who we are and what has brought us here.<\/p>\n\n\n\n
Revolutionary patriotism for us is nothing more than the consistent application of our communist doctrine to the material conditions of our times. It is an adaptation and evolution of the ideology of revolution and the emancipation of the working class to our present reality. It represents a union between the revolutionary workers' struggle and national and patriotic sentiment.<\/p>\n\n\n\n
Communist ideology cannot be conceived as a dogmatic body; for us, there is only a living, creative vision of it, one that adapts to the conditions of the moment. One cannot be a communist as if it were a religious matter. The concrete analysis of the concrete situation should not be replaced by the scholasticism of formulas that are outdated and useless for the advancement of the general revolutionary movement. It is more important to know and assimilate the essence of the ideology than closed and rigid forms, which are, in most cases, misunderstood even by their defenders.<\/p>\n\n\n\n
Our ideology must be a guide for interpreting and transforming society; it cannot remain merely rhetorical in a kind of intellectual club, detached from the masses who don't really know what they're talking about, who don't know the basics of Marxism. Furthermore, it must be put into practice by publicly rejecting the folklorism and symbolism that only create resentment among workers.<\/p>\n\n\n\n
We must be able to circumvent the effects of the anti-communist paradigm and reach out to and raise awareness among workers for social transformation.<\/p>\n\n\n\n
Communism, as an ideology, is the defence of class struggle as the driving force of history, aimed at the emancipation of the working class, the conquest and establishment of workers\u2019 power, and the consequent creation, defence and development of socialism as the first phase of communism. Everything else is secondary and, in many cases, even superfluous.<\/p>\n\n\n\n
Of course, a communist must be a member of the party that acts as the vanguard of the workers throughout the entire process. If such a party does not exist, they must actively work to build it. For the reactionary forces are organized and professionalized, and neither individualism nor remaining in marginal groups is effective in confronting them.<\/p>\n\n\n\n
Everything that is usually argued in this regard by individuals and small groups who repeat the same old mistakes, or woke<\/em> who have also accepted the postmodern or woke ideology within their Marxist or communist ideological definition, are nothing more than attempts to obscure what it has always truly meant to be a communist: to defend the revolution, the conquest of power by the workers, socialism, and the search for a classless society.<\/p>\n\n\n\n Finally, it is necessary to emphasize that we must fight with all our strength against the falsifiers and usurpers of communism, confronting cosmopolitan and revisionist visions, sold out to big capital and which contribute to the general criminalization of communism.<\/p>\n\n\n\n A revolutionary movement must respond to the great challenges and problems of workers. Therefore, as part of our ideology, we stand against mass immigration, which impoverishes native workers, fosters the exploitation of those who come, and creates related problems such as increased crime, the degradation of neighborhoods and cities, the formation of ghettos, Islamization, and the destruction of our culture. We must sacrifice everything we are to a destructive globalism that only seeks to isolate and weaken individuals in order to control them and create docile consumers.<\/p>\n\n\n\n For all these reasons, we adopt as our own the motto \u201c\u00a1Patria y Revoluci\u00f3n!\u201d (\"Homeland and Revolution\")<\/em>because we understand that there is no other path for the advancement of the revolutionary struggle.<\/p>\n\n\n\n <\/p>","protected":false},"excerpt":{"rendered":" Publicado originalmente en De Acero n\u00ba1 Etapa III el 15 de enero de 2026 Desde hace bastante tiempo nos definimos como comunistas patriotas, dejando de lado otro tipo de t\u00e9rminos m\u00e1s apegados al pasado y superados hist\u00f3ricamente. Nos reconocemos en el patrimonio revolucionario sovi\u00e9tico, abrazando los cambios que rectificaron las posiciones mantenidas con anterioridad en […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[129],"tags":[132],"class_list":["post-3434","post","type-post","status-publish","format-standard","hentry","category-text-politico","tag-julian-soria"],"yoast_head":"\n